भगवान श्री पार्श्वनाथ | Lord Parasnath History

 History of भगवान श्री पार्श्वनाथ

 

After Lord Arishtanemi (Neminath), the twenty-third Tirthankara became Shri Parshvanath. Your time is 9th-10th century BC. You were born two hundred and fifty years before Lord Mahavir. On the basis of historical research, the scholars of today's historical subject have started considering Lord Parshwanath as a historical man.

Major General Furlong has written after historical research - "In that period, in the whole of North India, there was such a very systematic, philosophical, virtuous and ascetic religion, that is, Jainism, from the very foundation of which Brahmin and Buddhist religions were sannyas." Developed later. Even before the Aryans reached the banks of the Ganges and Saraswati, about twenty-two prominent saints or Tirthankaras had preached to the Jains, after whom the Parsvas came and had the knowledge of all their former Tirthankaras or holy sages who big time.

Renowned Western scholars like Dr. Hermann Jacobi also consider Lord Parshvanath as a historical person. He has tried to prove that Parshvanath was a historical person in the light of Jainagams as well as Buddhist Pitakas.

The statement presented by Dr. Hermann Jacobi has been supported by many other historians as well. Dr. 'Vasam'. According to the opinion of Lord Mahavira, who is mentioned in the Buddhist texts as a rival of Buddha.

Dr. Charles Sharpetier has written - "We must also remember these two things that Jainism is certainly older than Mahavira. His eminent predecessors almost certainly existed as a real person, and consequently the main principles talks a lot with mahavir

She must have assumed the form of a sutra earlier. ,

Pre-religious status of Lord Parshvanath

To understand the uniqueness of Lord Parshvanath's teachings, it is necessary to understand the religious condition of the country at that time. Available Vedic SahNasdiya Sukta, Hiranyagarbhasukta and Purushasukta' Prabhruti proves that at that time, elemental curiosity started arising in the country and serious thoughts started going on. These curiosities had become so strong during the Upanishad period that gatherings of scholars were held for their contemplation. Kings, sages, Brahmins and Kshatriyas participated in them equally. In them, principles were propounded after thinking deeply about the basic elements of the world, which were called 'Paravidya'. Among them Gargayana(Yaagaya), at the last it was concluded that, Moksha can be achieved by Paravidya.

The life-principle of these exiles was austerity, charity, arjava, non-violence and truth. Chhandogyopanisht

This simple method of Yagya was explained to Shri Krishna by sage Ghor Angiras and he was also given Dakshina. According to the Gita, the origin of these feelings is ascribed to Ishvara (the self-souled God).

At that time, another type of knowledge-yajna was going on, on the other hand animals were killed in the name of the yagya when performing yag.

The event to please the gods by offering sacrifices was also done openly. When the public mind was perplexed in deciding welfare-mam and expecting some specific leadership(बलि चढ़ा कर देवों को प्रसन्न करने का आयोजन भी खुल कर होता था। जब लोक-मानस कल्याण-मा म का निर्णय करने में दिग्मूढ़ होकर किसी विशिष्ट नेतृत्व की अपेक्षा में था, ऐसे ही समय में भगवान Parasnath was born).

Parshvanath passed away in Varanasi, the holy land of India. His compassionate, soft mind wanted to show the path of peace to every living being. He strongly opposed the violence of Yagya-Yag in favorable times and attracted the attention of the public on self-meditation and suppression of senses. Modern history-writers imagine that by opposing the violent Yagya, the Yagya lovers became their staunch opponents. As a result of their protest, Lord Parshvanath had to leave his birth place and make non-Aryan country his preaching area. It is not really like that. Yaj

पूर्वभव की साधना(Past life worship symbole) :

Like all the other Tirthankaras, Lord Parshvanath also attained the qualification of Tirthankara post as a result of his previous spiritual practice. No soul suddenly develops completely. He attains a state worthy of salvation by attaining purity through the actions and meditation of birth after birth.The starting period of Lord Parshva has been told from ten years ago, whose detailed introduction is seen in 'Chauvan Mahapuris Chariyam', 'Trishashti Shalaka Purish Charitra' etc. Here, by mentioning his name, a brief introduction is given from the eighth Bhava, where the Tirthankar gotra was established.Lord The 0 bhavas are as follows- first bhava of Marubhuti and Kamatha, second bhava of elephant, third bhava of Sahasrara deva, fourth of Kirana deva Vidyadhara, fifth of Achyuta deva, sixth of Vajranabha, seventh of Graiveyaka deva, eighth of Swarnabahu, ninth of Pranat deva of and the tenth of Parshwanath.